The Continental African Roots
Kwanzaa
is an African American and Pan-African holiday which celebrates family,
community and culture. Celebrated from 26 December thru 1 January, its
origins are in the first harvest celebrations of Africa from which it
takes its name. The name Kwanzaa is derived from the phrase "matunda ya Kwanzaa" which means "first fruits" in Swahili, a Pan-African language
which is the most widely spoken African language.
The
first-fruits celebrations are recorded in African history as far back
as ancient Egypt and Nubia and appear in ancient and modern times in
other classical African civilizations such as Ashantiland and
Yorubaland. These celebrations are also found in ancient and modern
times among societies as large as empires (the Zulu or kingdoms
(Swaziland) or smaller societies and groups like the Matabele, Thonga
and Lovedu, all of southeastern Africa. Kwanzaa builds on the five
fundamental activities of Continental African "first fruit"
celebrations: ingathering; reverence; commemoration; recommitment; and
celebration.
Kwanzaa, then, is:
- a time of ingathering of the people to reaffirm the bonds between them;
- a time of
special reverence for the creator and creation in thanks and respect for
the blessings, bountifulness and beauty of creation;
- a time for commemoration of the past in pursuit of its lessons and in honor of its models of human excellence, our ancestors;
- a time of
recommitment to our highest cultural ideals in our ongoing effort to
always bring forth the best of African cultural thought and practice;
and
- a time for celebration of the Good, the good of life and of existence itself, the good of family, community and culture, the good of the awesome and the ordinary, in a word the good of the divine, natural and social.
The African American Branch
Rooted in this ancient history and culture,
Kwanzaa develops as a flourishing branch of the African American life
and struggle as a recreated and expanded ancient tradition. Thus, it
bears special characteristics only an African American holiday but also a
Pan-African one, For it draws from the cultures of various African
peoples, and is celebrated by millions of Africans throughout the world
African community. Moreover, these various African peoples celebrate
Kwanzaa because it speaks not only to African Americans in a special
way, but also to Africans as a whole, in its stress on history, values,
family, community and culture.
Kwanzaa was established in 1966 in the midst of the Black Freedom
Movement and thus reflects its concern for cultural groundedness in
thought and practice, and the unity and self-determination associated
with this. It was conceived and established to serve several functions.
Reaffirming and Restoring Culture
First,
Kwanzaa was created to reaffirm and restore our rootedness in African
culture. It is, therefore, an expression of recovery and reconstruction
of African culture which was being conducted in the general context of
the Black Liberation Movement of the '60's and in the specific context
of The Organization Us, the founding organization of Kwanzaa and the
authoritative keeper of its tradition. Secondly, Kwanzaa was created to
serve as a regular communal celebration to reaffirm and reinforce the
bonds between us as a people. It was designed to be an ingathering to
strengthen community and reaffirm common identity, purpose and direction
as a people and a world community. Thirdly, Kwanzaa was created to introduce and reinforce the Nguzo Saba (the Seven Principles.) These seven communitarian African values are: Umoja (Unity), Kujichagulia (Self-Determination), Ujima (Collective Work and Responsibility), Ujamaa (Cooperative Economics), Nia (Purpose), Kuumba (Creativity), and Imani (Faith). This stress on the Nguzo Saba
was at the same time an emphasis on the importance of African
communitarian values in general, which stress family, community and
culture and speak to the best of what it means to be African and human
in the fullest sense. And Kwanzaa was conceived as a fundamental and
important way to introduce and reinforce these values and cultivate
appreciation for them.
The Symbols of Kwanzaa
Kwanzaa has seven basic
symbols and two supplemental ones. Each represents values and concepts
reflective of African culture and contributive to community building and
reinforcement. The basic symbols in Swahili and then in English are:
Mazao (The Crops)
These are symbolic of African harvest celebrations and of the rewards of productive and collective labor.
Mkeka (The Mat)
This is symbolic of our tradition and history and therefore, the foundation on which we build.
Kinara (The Candle Holder)
This is symbolic of our roots, our parent people -- continental Africans.
Muhindi (The Corn)
This is symbolic of our children and our future which they embody.
Mishumaa Saba (The Seven Candles)
These are symbolic of the Nguzo Saba, the Seven Principles, the matrix and minimum set of values which African people are urged to live by in order to rescue and reconstruct their lives in their own image and according to their own needs.
Kikombe cha Umoja (The Unity Cup)
This is symbolic of the foundational principle and practice of unity which makes all else possible.
Zawadi (The Gifts)
These are symbolic of the labor and love of parents and the commitments made and kept by the children.
The two supplemental symbols are:
Bendera (The Flag)
The colors of the Kwanzaa flag are the colors of the Organization Us, black, red and green; black for the people, red for their struggle, and green for the future and hope that comes from their struggle. It is based on the colors given by the Hon. Marcus Garvey as national colors for African people throughout the world.
These are symbolic of African harvest celebrations and of the rewards of productive and collective labor.
Mkeka (The Mat)
This is symbolic of our tradition and history and therefore, the foundation on which we build.
Kinara (The Candle Holder)
This is symbolic of our roots, our parent people -- continental Africans.
Muhindi (The Corn)
This is symbolic of our children and our future which they embody.
Mishumaa Saba (The Seven Candles)
These are symbolic of the Nguzo Saba, the Seven Principles, the matrix and minimum set of values which African people are urged to live by in order to rescue and reconstruct their lives in their own image and according to their own needs.
Kikombe cha Umoja (The Unity Cup)
This is symbolic of the foundational principle and practice of unity which makes all else possible.
Zawadi (The Gifts)
These are symbolic of the labor and love of parents and the commitments made and kept by the children.
The two supplemental symbols are:
Bendera (The Flag)
The colors of the Kwanzaa flag are the colors of the Organization Us, black, red and green; black for the people, red for their struggle, and green for the future and hope that comes from their struggle. It is based on the colors given by the Hon. Marcus Garvey as national colors for African people throughout the world.
The greetings during Kwanzaa are
in Swahili. Swahili is a Pan-African language and is chosen to reflect
African Americans' commitment to the whole of Africa and African culture
rather than to a specific ethnic or national group or culture. The
greetings are to reinforce awareness of and commitment to the Seven
Principles. It is: "Habari gani?" and the answer is each of the
principles for each of the days of Kwanzaa, i.e., "Umoja", on the first
day, "Kujichagulia", on the second day and so on.
Gifts are given mainly
to children, but must always include a book and a heritage symbol. The
book is to emphasize the African value and tradition of learning
stressed since ancient Egypt, and the heritage symbol to reaffirm and
reinforce the African commitment to tradition and history.
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The colors of Kwanzaa
are black, red and green as noted above and can be utilized in
decorations for Kwanzaa. Also decorations should include traditional
African items, i.e., African baskets, cloth patterns, art objects,
harvest symbols, etc.
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